IV There was a vacant seat in the open-air theatre where we had gathered; the city was in danger, we had no time, we had to decide quickly “Who are we waiting for?” one asked the other, showing the vacant seat; the day passed noisily, with angry exchanges, voting and every so often “who are we waiting for?” they asked, until, suddenly, a leaf fell off a tree and after it made a circle in the air, over the human noise, it came and landed on the vacant seat. Perhaps it meant something more important.
Bruce Davidson assessed the spectacle and said, “You’re an agent’s dream. Usually we have to concoct all this crap and get the artist to go along with it. But here – man, it’s hard to keep up with you. It’s never going to be boring.” “No,” Ken said. “It’s never going to be boring.” When the fuss died down he had the boulder removed and put the ten thousand dollars back into his bank account. Summer turned to early fall and Nick’s symphony for Isumataq neared completion. The rock CD had been recorded. But they still had no site for the unveiling and the more they discussed it the more they came back to the idea of Parliament as the venue. But how do we get our foot in the door there? Bruce asked. Ken scheduled a breakfast meeting with the Honourable John Fraser, Speaker of the House and they met a few days later. Over bacon and eggs, Ken laid out his ideas for the unveiling of Isumataq. “I know it’s not done,” he said. “People don’t take over the Houses of Parliament for exhibitions or art openings.” “Well,” John said. “Let me think about it. I think it’s a wonderful idea. We’ll have to get approval from all the parties, because you have to have everyone on board when you do something like this. If you’re going to do something that hasn’t been done before you don’t want to just shove it down somebody’s throat. You want to get everybody on side, so the story has to be told very well. I know your story and it’s wonderful. You’re the one who should come and tell it, but then there are the logistics of getting all those people together. And then, depending on the particular day, they may be angry with each other – it gets so complicated. Let’s just work away at it.” The winter of 1990 settled in, and Ken received a call for help from Keith. As president of the Arctic Tourist Association, he was scheduled to make a presentation in a downtown Toronto convention centre to Tom Hawking, the Federal Minister of Arctic Affairs. The snag was that as he was driving his caterpillar over the ice to his island airstrip, the machine had crashed through and he had to get it out before it leaked diesel fuel into the river. Would Ken make the speech in his place, and would he present the Minister with one of his paintings? The comedian Dave Thomas emceed the event. Ken was the last to speak and he talked about the importance of tourism to the Arctic and how important it was to allow those who lived there to make the decisions about the infrastructure – let them build it in their own way. Let Nunavut be their land and a land of their ideas. Hawking requested a private talk and they met for a drink the next day. He asked to hear his story – the long version – all the details of his travels through the Arctic and the road that had led to the creation of Isumataq.
The Souls of Old Men The souls of old men sit in their withered bodies. How sad those souls are and how fed up with the miserable life they lead. How they shiver at the thought of losing it, and how they love it, those confused and conflicting souls that sit, tragically, in their devastated skins.
VI Behold. Please, stay on this hymn, the young poet cries out now. With the skylark of his vision and logos standing unfettered by the tempest, as a lightning bolt, the poet records the marks of the wild wind on the falcon’s feathers, the young poet enters as the coolest breeze in the heart of July’s noon hour ruffling the petals of the jasmine and caressing the virgin’s pubic hair like a soothing kiss on the forehead of dawn the young poet enters with his dream before the counting of heartbeats, with feelings of red roses he takes notice of the neighbour’s littleness which defines these leaden days. Behold. Please, stay on this hymn, the young poet cries out now, freshly cut from the womb of a mother with the tribute of his chalice as from the arc of the bluest sky the young poet enters bearing gifts.
Who has kept all these for us, then, with such exactness and such applications, washed, pleasant, cleaned up and tidied, scratched by wounds and death? And the red river all around the house nothing, crystal clear water from the day before yesterday rain, warmish rain reflecting the reddish sundown until late in the evening, to the hour when that diaphaneity is spread, immense, glassy, and you see the indestructible, the invisible in that immenseness, indestructible and invisible as you are too surrounded by the whispers of the furniture and the stars. Mother sits in her engraved chair and embroiders her endless handiwork under the light of the oil lamp with the shivering flame as a light current is coming through the two windows and father has been away hunting since morning and the melancholy sound of the hunter’s horn reaches his ears along with the friendly barking of the impatient dogs…
He still won’t talk about Nick, he won’t talk about Tanya, his own dear mini-model girl, his lost dream. He is fatter; and insists on wearing a regulation striped shirt and one of Her Majesty’s grey jackets. Pauline chides him for showing off. “They’re good, these porridge-jackets. Cult collectables, as soon as I get back in the business. ” But he won’t say what business, or discuss concluded business, except in general terms. He smiles wrily at the thin brown curtains, the broken Dansette record player, a chaos of books and one small picture, a last retrieved treasure, on the damp wall —an ancient engraving of a bearded man holding a complex structure, like triangulations of spherical retorts, radiating light. She asks him about it —an old alchemist, a cabbalist or whatever? She has to say something. He forces a hollow laugh and taps the dusty glass. “I’m told it’s by Paulus Ricius, Augsburg 1516. Beautiful, isn’t it? God knows what it means. All my alchemists turned to fool’s gold. At one point, I had a guy with a PhD. brewing pure acid for me, I had two guys specialising in THC oil, and they all turned rotten on me, turned Queen’s Evidence. You wouldn’t believe I had a gold Ford Thunderbird, and whole wardrobes of money . . . I could have given you enough bread to ransom Lucas three times over.” But in Larry’s professional opinion, Lucas hasn’t been kidnapped. The boy might be on a little caper, perhaps, he’s at an age when the nerves are good. But he’ll be back, give him a chance. Larry believes that Lucas is more stable than Nick. “It’s your civilising influence,” he says softly, with a slow smile that transforms his rough-cast mock-up of a face. She wonders if he’s remembering their distant dark-age act of hurried unbuttoning, A tiny moment swirling into non-being. She’s let go. But has he? “That’s the trouble with inside—no women. Just piles of demented men.” She hopes he’s going to say more about Nick and Lucas but he’s back to a re-run of prison life. It was a monastery with real mediaeval penances. This vicar was a nonce who spanked young choirboys, so they made him run around barking on all fours with a burning blue paper up his arse. Branded on the bum, as old Geoffrey Chaucer puts it. “Larry, I really need your help . . .” She goes into explicatory overload, the whole construct sounding more and more implausible as her words fill the dingy room and the clock ticks.
…and from the narrow shores of Bosporus green cities made of sprouts and fountains rose; blossoms looked like fairies flowing, descending in cisterns: jewels, rain full of red precious stones. And the sun reflected onto the Bithynian mountains to the Vlaherne and Magnavre palaces which unobstructedly rose and gleamed up high and from the Golden Gates to the Heptapyrgion up to the end of stranded emerald islands legions of palaces and armies of monasteries as if the spells of witches were cast upon them and they spread over the domes and mansions and you shone oh my soul over all the motionless crosses and the cypresses.
Chores You ask the silent mountains to bring the morning to craft the trees’ shade your heart to be concealed by fog flower that vanished behind a curtain of pain and you got up to stare into the eyes of another sunny day motive for thoughts you had of him to trim the maple and to spread some fertilizer over the flower beds when familiar anguish attacks you beauty passes by your irises benevolence doesn’t impress you and you have missed another innocent moment like his voice and his tender arm over your shoulders.
Pip: Manolis Aligizakis runs a site where the ancient and the immediate share a table without much ceremony — gods in the grapevines, desire in the cinema balcony, and families arguing about whiskey.
Mara: vequinox has been busy across poetry, prose, and the complicated territory where love and loss overlap — that's the ground we're covering today. Let's start with Modern Greek Poetry.
The Voices of Modern Greek Poetry
Pip: This segment is about what it means to translate and champion a tradition — to bring poets like Engonopoulos, Seferis, and Ritsos into English and ask what survives the crossing.
Mara: The Nikos Engonopoulos post opens with a poem called "Difficulty," and the line that lands hardest is this: "the difficulty arises when no one of the just people accept the other just — what am I saying — they never appreciated each other."
Pip: That's the tragedy of righteousness in miniature — everyone correct, no one reconciled.
Mara: The anthology Neo-Hellene Poets reaches further back into myth, with Pan moving through the grapevines at night, his reed producing "discordant yet so sweet, hatred mixed with laughter." Titos Patrikios asks how long we carry faces that steadily shrink inside us. Katerina Anghelaki Rooke opens a voyage with the body itself as the departure point.
Pip: Seferis goes looking for a king who left nothing but his name carved in stone, and Yannis Ritsos turns an empty ice cream cone rolled by a blind man's cane into a small catastrophe of attention. Antony Fostieris frames the whole tradition as a noble funeral — poetry burying its dead with official music, waiting for resurrection.
Mara: That's a lot of weight for a reed instrument to carry — but desire carries its own weight too, and that's where the fiction and the lyric poems take us next.
Love, Desire, and the Distance Between
Pip: The question this segment keeps circling is what love actually costs — whether it's measured in longing, in loss, or in the gap between what we say and what we mean.
Mara: The novel excerpt from Redemption sets the stakes immediately. Hermes and the unnamed woman are in a cinema balcony, and the prose is direct: "She took his hand and placed it between her legs, a move he took even further by sliding his hand up and touching her pubic hair. That made her go wild."
Pip: Desire rendered without apology — the body as fact, not metaphor.
Mara: Swamped works the same territory from a different angle — Eteocles and Antonia circle each other at the sea, and the promise deferred to the party that evening hangs over everything. The collection Hear Me Out strips it down to geometry: "We walk on parallel paths going opposite directions."
Pip: Parallel paths going opposite directions — which is technically just two people walking away, but somehow that's the whole of heartbreak.
Mara: Kariotakis-Polydouri frames love as historical tragedy, the two poets remembered as figures who sent signs of fire from their loneliness. Cloe and Alexandra turns the polite exit line "I wish you the best" into an indictment — what the lover really means, the poem suggests, is what's best for himself.
Mara: Rendition finds love in the miniature: a ladybug crossing a palm, "an immense love springs from my river." Tasos Livaditis goes the other direction, into total devotion — "In the tiniest moment with you, I lived all my life." And Wheat Ears names the particular cruelty of someone who tends everything in the world except the lips waiting for them.
Pip: From longing that outlasts the body, the fiction moves into something messier — families, history, and what gets passed down whether anyone wanted it to be.
Fiction's Turbulent Families and Contested Histories
Pip: Across the fiction excerpts, the recurring pressure point is inheritance — what families hand down, what communities bury, and what surfaces anyway.
Mara: In Turbulent Times opens in a hotel gathering where the social scaffolding is doing all the work — introductions, drink orders, careful pleasantries — and underneath it, Nora's unease. The exchange lands here: "You're becoming cynical in your old age, Nora. You need cheering up."
Pip: The diagnosis delivered as a joke, which is how most family diagnoses travel.
Mara: Still Waters puts Tyne on a train, quietly reckoning with class — her fiancé's family is offering a car as an engagement gift, and she thinks, "Maybe I'm out of my league. We're just simple country people." The anxiety is precise and quiet.
Pip: Poodie James runs a different kind of reckoning — a former lawyer living as a hobo, a journalist who's traced him, and a negotiation over what story gets told and on whose terms.
Mara: The Unquiet Land goes further back, into an argument about hubris between Caitlin and Padraig — she defends her father's defiance of the gods to the end, and the exchange is fierce. Arrows moves into historical adventure, a bribed torturer and a leather bag of coins buying someone's freedom through a back exit.
Pip: Straits and Turns and Fury of the Wind both circle men shaped by what they can't say — one a dying man whose last word is desire, one a community holding a secret about what happened in Nimkus. Blood, Feathers and Holy Men reaches across cultures entirely, Norse brothers ransomed back by a First Nations village, negotiating loyalty and obedience in a new world.
Mara: Hours of the Stars and The Incidentals pull back — one a prayer at supper, the other a clown who reaches for the eternal and disappears behind a red curtain, still smiling.
Pip: The curtain closes. The clown never quite touched the stars. That feels like the right place to stop.
Mara: What holds all of this together is the question of what endures — in a language, in a family, in a body.
Pip: The just people never appreciated each other. The parallel paths keep diverging. Next time, we find out what else surfaces.
When Saturday finally arrives, it is a beautiful, hot summer day, so hot Eteocles goes to the sea twice, early in the morning and again in afternoon. He meets Antonia on his morning visit to the sea, and she tells him she is planning to go to the party with her girlfriend Koula. Eteocles sends her a kiss with a movement of his lips, and Antonia responds in kind, then they dive into the water together and swim well out from the shore. Eteocles swims close to her and puts his arm around her waist, but Antonia isn’t a good swimmer. She is uncomfortable in deep water, and his touch makes her nervous. She asks him to let her swim in peace, then says, “Tonight … tonight at the party.” It is a promise. Hesperus, the lone evening star, bright as ever, gazes down at the earth later that day, watching the little ants that scurry about searching for a common goal, a common word, a common future without perils or famine or devastation. Bright as ever, the evening star gazes at the land below and wonders how long it will take before its inhabitants figure things out and settle on the concept of people helping people rather than bombing and obliterating each other. Under its gaze Eteocles and George walk together down the road along the hillside toward the shore where the house of the party girl is located. When they reach there, they find a crowd of boys and girls already gathered in the backyard that faces out toward the sea no more than about thirty meters away where the elevation dips sharply down to the seashore with its sand dunes and lapping waves. All the partygoers gather around the boys who have brought the music from Athens, waiting for Eteocles to put a disc on so they can dance, and as soon as this is done, all the boys and girls suddenly become couples. George quickly pairs off with Maria, his favorite girl in the village, and pulls her tight while the music, the latest hit by a popular Italian singer, tuneful and modern, excites everyone and mixes with the heady smell of the sea to create an exhilarating atmosphere. At that moment Antonia enters the yard with Koula, a girl with black eyes and black hair tied in a bun on top of her head.