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voices when the breeze allowed it. Looking for so long into the
distance, we were completely unprepared to turn and see five men
behind us.
Even before we could rise from our crouching positions, five big
warriors, scowling fiercely, materialized from the bushes, pointing
arrows at us.
“I looks like you may never get to know Guacaipuro, my friend,”
said Tamanoa.
I could not imagine ever responding with such aplomb. This was
his way of retaining control of himself, not showing fear. He was
showing me what to do, how to face death. Or to avoid it. I
mimicked Tamanoa’s stalwart behaviour, literally at ever step, as
the Indians led us into the village; two ahead of us and three behind.
In the days and months that followed, our captors would assume
Tamanoa was my servant because he was a half-breed, and yet it
would be Tamanoa’s ability to interpret their speech and their
behaviour that would keep me alive. Without Tamanoa, I would
never have been able to develop the language skills that enabled me
to talk to Apacuana, and I would never have survived to tell this
tale. But it was God’s will, or the way of Mareoka, to make everyone
assume I was the leader.
I was as lost as I have ever been as we marched to the village at
arrow point. People gathered on the trail and around an open space
dominated by the imposing figure of a man who could only be
Guacaipuro. The sun shone directly above our heads, gleaming
silver on the silky raven-black hair of Guacaipuro, whose face was a
mask chiselled in stone. His eyes were ominous black slits. The
hollows of his cheeks were elongated shadows.
He stood immobile, his chest heaved, and deep lines creased his
brow. The corners of his mouth were pulled down in outright
loathing. He held a spear, the butt resting on the ground.
As we approached, he held the spear almost to my chest, glaring
Manolis Aligizakis 