Tag: bible

The Unquiet land

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“Beware of pride, Caitlin,” Padraig admonished. “‘Pride goeth before destruction.’ Learn another lesson from your father. He was a proud man. He sought self-sufficiency and in doing so displayed spiritual pride, what the Greeks called hubris. They warned—and no one knew this better than Finn MacLir—that hubris was certain to attract the gods’ disfavour. Hubris is the sin of sins, the primal cause of sin. It consists in man’s belief that he can lift himself to the level of the divine. Beware of that, Caitlin. Only by recognising our complete worthlessness can we find salvation, entirely through God’s grace.”
Caitlin looked steadfastly at Padraig. Then she said slowly, as if weighing her words, “If you thought you could ever win my father to Christianity with a message like that—recognising our complete worthlessness—you must be very, very stupid, Padraig. No wonder my father had nothing but utter contempt for your beliefs.”
Caitlin could see from the narrowing of Padraig’s eyes and the tightening of the muscles in his jaw that her words had hurt him; but she was relentless. “He scorned your God, Padraig. He scorned all the gods. You call it hubris, the sin of sins. Finn MacLir was guilty of it, blatantly guilty. Yet he defied the gods to the very end. And even in the clutches of death they could not break his spirit. He was a man, Padraig, a proud man, and proud to be man. And I am proud to have been his daughter.”
Caitlin rose angrily, strode out of the room and slammed the door behind her.
҂
She brushed the small heap of dust into a shovel and tossed it outside through the door of the cottage. The cool evening breeze whirled it away towards the stone wall by the head of the loaney. Michael would soon be coming up the loaney from the house, and Caitlin looked for the big, familiar figure, his shoulders almost as wide as the rough path between the walls, his hair almost as yellow as the flowers on the whins. But he did not appear. He had gone to the village to talk business with Joe Carney, the skipper of Finn’s fishing boat, the Drumard Maid. Michael wanted to sell the boat, and Joe wanted to buy. Perhaps they had made a deal and gone to the Harbour Bar to seal it.
Caitlin’s gaze shifted from the shadowed loaney to the direction of the harbour at Corrymore, far below her, and the ruins of Killyshannagh Church. Below the green sod and the dark earth down there, unseen from…

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Blood, Feathers and Holy Men

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“Those who left you on this shore caused you the pain you have had to suffer. I
am sorry. The raiders were Pequat. By their law and our own law, we had to leave and
let them take you or they could have destroyed our village and taken our children as
well. A Pequat mother lost a daughter just as Brown Bear lost his Namid.”
Bjorn stood up in anger, “How? Where?”
Ari also rose, painfully. “Who did this murder?“
White Eagle raised his hand for silence. “Word has spread from further toward the
warm lands that the serpent ship brought death among our neighbours. The Pequat
travelled far to where they camped last night. They lost warriors and have the right
to take the bravest from among you to replace lost sons and daughters. Your brave
singing saved your lives. Now our people have bought you back so you belong to us.”
Ari looked around to his companions, then he replied for all, “Thank you for our
lives. We will be your people. Your people will be our people.”
“Now,” said White Eagle, “you must eat and rest. You have done well.” He turned
to Rordan and placed a hand on his shoulder. “You have honoured us with your
bravery and with your music. We gave many gifts to have you back. The Pequat warriors
have named you Hototo Nikamu, Warrior Spirit Who Sings. Now you are our
Mountain Thrush, Hototo Nikamu, and you are free to fly as you will.”
When White Eagle left to go to his lodge, Brother Keallach spoke to Rordan, “If we
are to stay here forever, shouldn’t we talk to Father Finten, first?”
“Not on your bloody life.” Ula was angry. “He wasn’t ransomed. Shit! He wasn’t
even with us. He can go when he bloody well wishes. This is our decision. Rordan
has spoken for all and his word stands.”
Brother Ailan used his right hand to get to his feet. His left hand was heavily
wrapped in moss and balsam fir sap. Brother Rordan had learned of the healing
properties of balsam from Corn Mother and, having paused to gather sap and cones
on the return journey, had already applied resin to everyone’s burns and to Ailan’s
finger stump. Now Ailan stood to address his Brothers. “No matter what happens, do
not forget we are tied to Father Finten by our vow of obedience.”
“Maybe you are, if you choose to be. At least three of us are free to make our own
decisions.” Ula stomped out of the lodge and Bjorn and Ari followed after her.
Rordan looked at both Keallach and Ailan. “What do we do about Finten? Has
anyone seen him?”
For days, Finten roamed the headland, looking out to sea, afraid of what might
appear on that vast expanse, afraid and ashamed of what White Eagle and the First
Light People would think of him now. Why, when he knew he could be so brave,
did his knees buckle whenever he was faced with danger? He regretted that he had
not died with his Brothers. He was certain none of the companions had survived.
He’d heard the bloodcurdling shrieks as he cowered in the lodge. He’d seen blood
splattered on the ground outside the lodge. He’d seen the trails of blood where the
savages had dragged bodies into the woods, probably to be eaten at a gruesome victory
feast.
When the villagers returned and he saw that none had been wounded, much less
killed, he knew immediately he had been betrayed. The attack was not against the
village but only to capture and kill him and his Brothers and the other three.

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Savages and Beasts

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Anton felt as if he was sitting on burning charcoals since
he still didn’t know what to do with Dylan’s diary. Two days
had passed since the killing of Father Thomas and things in the
School had almost returned to normalcy except for the ones
who knew certain things others didn’t know. Anton’s wonder
was mostly based on his perception of what a Christian should be
and how a Christian should behave and the church people who
should always discern between good and evil and should always,
as was expected of them, choose good, and follow good, and do
good, which stood opposite what had transpired within the walls
of the mausoleum. This was Anton’s most basic wonder why these
atrocities and abuses had to occur in such a place and under the
authority of the most powerful Christian entity of the country.
Yet he also knew that people are always people and they always
behave in such an unjustifiable way and a person with common
sense feels so disappointed by such behavior.
Anton had his supper with his parents. His dad, discerning
certain emotional stress on his son during their supper and after
he sat by the window he called him to come and sit close to him.
“What is it that bothers you son?”
“I’m puzzled. I don’t know what to do with the diary. The
old man said I’d do what is best, but what’s that best?” Anton
replied.
His father looked at his son’s eyes, seeing the uncertainty
that was surely obvious and since he wanted to calm him down,
undoubtedly that was his concern at this moment, he said, “perhaps
you could let it be and trust that your heart will give you
guidance soon” to which Anton smiled, his father would always
say something vague and philosophical which eventually, on
second thought, would make sense. For this he didn’t ask anything
else but he got up saying…

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Blood, Feathers and Holy Men

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“Here, we can hear God’s voice in the tree tops, in the rippling waters, in the cry
of the loon. Until you can lower yourself to our level and treat us as equals, there’ll
be very little dialogue.”
Father Finten fled to walk alone in the woods. Now Ailan came to find him there.
He had heard the conversation with Keallach and decided this was the best opportunity
to confirm what Keallach had already said about the relationship between priest
and Brothers.
“I have been wanting to talk to you, man to man, not as penitent to confessor,
for a very long time, ever since we first came to these shores. You are a hard man to
talk to. I do not want your judgments and I do not need your approval. I want your
trust and your love. You call me Brother but what does that really mean to you? Am
I like your own flesh and blood, or are you just being a distant father? Because you
are older than I, does not mean I should call you Father. Show me real love, and I’ll
gladly do so.”
Now Finten felt totally lost. He was unable to speak the thoughts that raced
through his mind. Ready to explode with grief and outrage, he turned and walked
quickly until he was deep in the forest. He needed time to think.
Finten did not return for the evening meal, not for prayers or bed, but stayed
away all night. Trusting that their priest would come back when he’d had time to
think these conversations over, the Brothers decided to overlook his absence. When
Finten did return to camp after three days, he did not say anything about what had
happened. The Brothers respected his silence, waiting to see if there’d be a difference
in their relationship with him, and life went on as before.

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Blood, Feathers and Holy Men

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Fears and Frustrations


Brother Keallach was a good listener when Rordan needed to vent his frustration
and Rordan definitely needed to talk now.
“I just cannot understand why Father Finten has such a distrust of my interest in
medicine. Well, perhaps I do know why. Father Gofraidh was the same.
“I travelled for two years with a physician before coming to the monastery. In
my travels, I met many good doctors who had studied with the Moors. But because
those healers were not Christian, their works were forbidden. ‘What is not of God is
of the devil,’ Father Gofraidh preached to his novices.”
Rordan whipped at branches as the Brothers walked. “The Moors have a wonderful
knowledge of medicine and mathematics and astronomy. But do not tell this to
the Church Fathers. Only by chance was I able to learn the little I know about herbal
medicines from an ancient Italian monk who had learned his craft from a healing
woman in Italy. The healing woman was later condemned as a witch and put to
death. Can you believe that? Put to death for helping people. Corn Mother knows
more about herbs and medicines than anyone I have ever met in all my travels. And
Finten does not want me to associate with her.”
Rordan grew more agitated as he walked faster until Brother Keallach had to stop
to catch his breath. Rordan stopped and turned to face his companion but continued
speaking even as Keallach held his chest and breathed like a bellows.
“Because of this mistrust, the knowledge we have is hidden away and forbidden.
Did you know, Brother, the Church in Éirinn has more learning locked up in monasteries
than anywhere else in Christendom yet illness is still regarded as being caused
by sin? Even babies are only allowed healing by prayer. I believe in prayer, but this is
cruelty. It’s ridiculous; bloody ridiculous.”
Rordan picked up a small rock and threw it forcefully into a high arc. Then he
continued striding.
“An infected throat or a bad cough has to be treated with blessed candles and
prayers to Saint Blaise. Saint Roch is invoked to cure the plague. Saint Nicaise does a
poor job of protecting against smallpox, and kings are called upon to cure skin diseases
with the Royal Touch, so commoners are seldom healed of shingles or leprosy.”
Rordan stopped and sat on an ancient tree limb. His companion, thankful for the
pause, plopped down beside him.
“Despite all the knowledge available in our monasteries, monks are still forbidden
to perform any kind of surgery. Cutting into the ‘temple of the Holy Spirit’ is a sin of
murder. In the words of the late Father Gofraidh, ‘Surgery of any kind imperils the
souls of both surgeon and patient.’ So barbers and charlatans cut people open for
profit because real physicians are forbidden by Church hierarchy.”
Rordan put his hands on his head, exhausted from his outburst.

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Arrows

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That was just like Infante, to find a way to turn the tables. So I was
being accused of insensitivity, failing to honour the memory of my
slain friend.
“Exactly what I was trying to do when you interrupted me,
Infante,” answered Losada.
“It is not the place of Friar Salvador to decide the security of this
city,” Infante said. “That is my job. I am sure, Friar, you would take
equal offence if I was to start leading us in prayer.”
There was a good deal of chortling at this remark. I was appalled
by Losada’s lack of control. What was going on? Why did Losada
accept such a tone from his subordinate?
“Friar Salvador, please tell us why are you so sure they are
seeking peace and not our demise?” Losada said.
“I told you. Their morale has been shattered. I can assure you they
are convinced they cannot win. They want to secure the survival of
their people. Some have opted for peace. Others are staying away.”
“Where? Away where?”
“I told you I didn’t come here to lead you to their villages. I
couldn’t if I wanted to. I don’t know where they are.”
“But you know their language, I presume,” Infante intervened.
“I do.”
“I, in the captain’s boots,” Infante said, turning to the others,
“would interrogate the caciques with Friar Salvador’s aid to secure
the safety of the people in the city.”
A murmur of approval spread among the onlookers.
“I will do as I must, don Infante,” answered Losada, indicating
his leniency for insubordination still had its limits. I didn’t like
Infante’s obsequious tone or Losada’s conciliation to it. There was
something going on between the two.
“We are sure you will, don Diego,” Infante conceded. “Our lives
are in your hands.”
Infante bowed and the others followed. It was mockery rather
than respect. This bode ill.
I left Losada disappointed and afraid. Not one day among the
Spaniards, and already I smelled unshed blood.

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Redemption

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…most were ordinary-looking housewives of the gossip circle,
and of course, a few were the ones usually found in the aristocratic
bars and lounges, ladies with housemaids and black chauffeurs, with
small bedroom dogs and a gigolo on the side. Hermes always looked
down on the so-called upper class; a degrading and pathetic life, he
thought they were like snakes. Those people had all the money they
needed, with their luxurious cars and drug addictions or similar
kinds of crap, and they blindly followed whatever is “modern,” a certain
mania to do as the foreigners did, just to be part of the trend.
According to Hermes, this way of living did nothing to
improve a person’s life. He didn’t belong to the idealists and skeptics,
either, who ignored reality and lived in the clouds of their isolation
with the hope that the world would change on its own volition on
some fine morning and everything would just be splendid. What he
wanted was a major change in society, a change that would make the
commoners’ lives better and the upper class more decent and more
confident people.
What else he wanted to help achieve was to unhook the populace
from the iron fist of the church that had grasped the people’s
lives and orchestrated their comings and goings according to the
dogma of an eastern religion that forbids them from letting go and
adopting a freer mindset, Hermes believed was the inherited treasure
of the Hellenes.
That was the psycho-spiritual hold the church had over the lives
of people, which exerted such power that no one ever had stood opposite
to, from the days of their liberation from the Turks, beginning
of the 19th century. However, how that could be possible and which
method could be applied to get the desired outcome was unknown to
Hermes. Yet he hoped that that would appear to him at some time in
the future. A smile came to his face as if he had already been affected
by such a change.
He walked as he disembarked the ship. His uncle, Demetre,
was among the others on the dock, lordly as always, waving his hand.
Hermes beamed a big smile and walked to him.

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Savages and Beasts

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and people had already found their shelter and the forgetful
ones or late sauntering souls were drenched in a matter of minutes
when exposed to the elements. Rain fell in wide bands
occasionally very strong as if wanting to cleanse all sins from
the souls of sinful men or as if to purify all guilt some people
carried in their hearts such was the duty of rain this November
evening.
While the tempest raged outside the walls of the mausoleum,
the children had had their evening meals; George the
Cretan cook had prepared bean soup for them merely enough
to fill their small stomachs. Marcus as always made sure he was
put on kitchen duty, his teachers hadn’t yet smelled his scheme,
and soon after all other children left for their sleeping quarters
Marcus went to the kitchen where his evening boss, George,
allotted to him tonight’s duty: to scape clean two big cauldrons
which were used for the soup.
The youth, having a perpetual smile on his face, one would
say he had planned this kitchen duty, stood by the sink and leaning
over the huge vessel he started to scrape and clean which he
did bit by bit and stroke after stroke while George supervised
making sure the vessel would be spotless for next day’s use. And
it came to be, spotless as the supervisor would want it and as
Marcus the Indian youth who had a good sense of commitment
knew which resulted in him being worthy of his reward: an extra
bowlful of bean soup, a slice of bread and a small piece of apple
pie. The youth was sitting at his regular kitchen table meant for
the cooks and their helpers and relished his reward up to the
last morsel; George was observing the youth who was enjoying
his pie. Yet he sensed the heaviness weighing on his heart and
reflecting in his eyes.
“What is it, Marcus? What’s bothering you?”

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Blood, Feathers and Holy Men

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Questions of Survival
“Why does Father Finten dislike me so?” Rordan held the post in place while Keallach
lifted the beam into position and secured it with two strands of vine.
“I’m sure you are mistaken, Brother. Father Finten cares for all of us. Hold that post
steady. I cannot tie it secure if you keep waving it around.” Keallach lashed the two
pieces together. Now he stood and faced Rordan. “I think Father Finten likes his Brothers
to be trusting, not always thinking the worst will happen as if abandoned by God.”
Rordan shook his head and spat a tiny mosquito onto the sand. “Do you really
believe that? Finten does his own share of complaining. Then he tells us to have
faith in Divine Providence.” He wished he could say what he really felt about Father
Finten without having to feel so guilty about it, like he was speaking against some
great saint.
“Be happy; we’re free of those Viking slavers.”
“That big wrestler could kill us all in our sleep.” Rordan did not really believe that,
but he hated to be put in his place.
“If Blonde Bear slits anyone’s throat, I am sure it will be yours. Now let’s get
this other end up and perhaps we’ll have a place to sleep tonight.” Keallach lifted
the other end of the beam into position and secured it, while Rordan held the
post almost steady.
White Eagle greeted the young brave, Broken Wing, with calm patience.
He himself would investigate. Mountain Lion, levelheaded in times of emergency,
would accompany him. This time, they’d approach the camp with great
care. These hairy strangers were unpredictable. This much they had already
learned.
“Vikings have been raping and killing innocent people since I can remember.
Why should Illska and Hrafen be any different?” Finten spoke as he took the lance
Bjorn had cut for him from a straight sapling. He felt the sharp barbed tip with his
thumb, having never before held such a weapon in his hand.
Bjorn was cutting another sapling to form a lance for himself. “In the old days, it
was different. Usually it was kill or be killed. Better to kill them first. Some fought
for land. Some fought for family. Of course, many raided for profit. And yes, many
were cruel and loved killing, raping and burning. But not all Norsemen are pirates.”
Having trimmed off the side branches, he now began to cut a point at the small
end. “My father and my father’s father were hunters. We lived on the land in peace.
My father treated his thralls with care and respect. They were allowed their language…

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Arrows

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…didn’t address me. We ate in silence, and I contented myself with
what he offered me. I knew it was pointless to discuss Tamanoa, to
protest.
“Do you know why I have decided you will not die like your
servant?” he finally asked, breaking the silence, scowling at the fish
he was eating.
“I think God must have told you to let me live.”
He snorted.
“I am not to tell you why. It is for a reason for someone else to say.
But I know it took courage for you to come to us. And now I see the
way you have mourned your servant. Pariamanaco has told me. I
had never believed it possible that a white man could cry over an
Indian, as you call us, half-breed or not.”
“Tamanoa was my friend,” I said, feeling sadness and anger
welling within me. I dropped the bite of plantain I had pinched
between myfingers onto the plantain leaf. “Why did you kill him?”
“Half-breeds, they are traitors. They are not white, not one of us.
They learn our ways and betray us.”
“Tamanoa was good,” I said a bit more sharply than I had
intended.
He gave me a derogatory grimace.
“Why did you save her?” he asked, referring to his wife.
“I didn’t, God did.”
He glared at me briefly, but then turned his attention back to the
fish and cassava.
“I want what is good for you,” I continued. “I want you and your
people to see the Creator when you die.”
He gave me a fearsome scowl.
“I’ll see Mareoka. I am shaman, don’t need you for that.”
“Only born-again people can see him,” I paraphrased, for
understandably they did not have a word for baptism. “That is the
message I bring.”
“Born again? How can you be born again? That is crazy.”
“You are born again when I pour water over your head in the
name of the Father, the Son and the . . .”—suddenly it struck me …

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