Blood, Feathers and Holy Men

excerpt

Eagle Talon and his son, Honiahaka Little Wolf, emerged from the forest with a
magnificent buck slung from a sapling pole between them. The two men paused to
rest and massage their aching shoulders. Below them stretched the mighty water,
birthplace of the sun and home to the great creatures who blew fountains into the
air. It was also home to the friendly man savers.
As Eagle Talon looked far out to sea, he remembered how his youngest son, Kosumi,
was washed out of his canoe by a savage wave. He thought he’d lost his son to
the sea, but two man-size sea creatures, those who blew fountains of water into the
air, came to Kosumi and swam him safely to shore.
From that day forward, the Nation declared these man-savers Friends of the First
Light People. Never again did they hunt them for food. Since that time, the sea mammals
leapt from the water to greet the young men whenever they sailed out to spear
the white fish or to dive for the clawed sea-cleaners.
Eagle Talon whispered his thanks once more for his son’s life. Then he whispered
his thanks to all the creatures of the sea that fed his family and his people.
Little Wolf saw it first and crawled on all fours to the edge of the embankment for
a better look and beckoned his father to join him. On the beach below was a great
canoe, big as a longhouse. Strange, white-skinned men with hairy faces shouted at
one another and banged at boards of split pine, inside. Outside, men were painting
the frightful beast whose head was a double serpent totem of scarlet, blue and green.
Eagle Talon and his son watched in awe. They must return quickly to the village.
Surely the sachem, White Eagle, would have an answer to the appearance of such
strange visitors.
Since Eagle Talon and his tribe greatly respected White Eagle as a wise elder, a
confederation of villages elected him sachem. He governed the people of his district,
upheld the law, allocated farmland according to the size of each family, collected
tribute, provided for widows and orphans, and taught all boys up to the age of sixteen
the arts of manhood. He also acted as arbitrator, whenever war threatened.
White Eagle sat erect. His grey hair flowed unadorned in long shiny strands to
his lower back. He wore a beaded doeskin jacket, pants and moccasins. The sachem
raised his hand to call for calm and addressed the gathering of braves.
“My brothers. These strangers have surely come in peace. Let us welcome them
with gifts of food, as is our custom. We will honour them with song and dance at our
Lodge Fire and celebrate Broken Wing’s success in the hunt. If they allow us, we will
help them repair their strange craft that they may soon be on their way.”
The gathered braves turned to one another in discussion. Then they voted by a
show of hands to follow the sachem’s advice.
White Eagle continued. “I will approach the strangers at their camp. Broken
Wing, Crow Foot and Eagle Talon will bring sweet corn, the gift of the gods, and
fresh salmon. I go to prepare my face and body with red earth as a sign we are men
of the earth.”
Freki, ever on the lookout, was the first to see the four Natives approach the fire.
They wore only tan breechcloths. Three of the Natives wore crow and turkey feathers
in long braids. They had their heads shaved except for a long strip of stubble…

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Yannis Ritsos – Poems, Volume III

14th of November
As we focus our eyes to notice a difference
among the pieces of day, we don’t know how to get
a hold of ourselves, we miss the shape, the hour, colors,
faces. We only listen carefully so that we might
discern a sound that confirms the passing of time,
so we can reverse the performance, box, broom handle,
name, the dice that roll on the table,
the limping wind that stumbles onto the barbwire
the fork that hits the plate and its sound that continues
internally.
Otherwise a circle without a center remains, a whirl
in the air with no movement but its own;
it can’t become a car tire that crosses a forest
and if once it becomes a square
it’s not a window through which you look at the world
or the three lined carpentries in an unfamiliar
neighborhood,
but only the relativity of straight lines, the analogy of corners,
boring, very boring things. A mathematician and
an astronomer could create something concrete and
clear out of all these.
I can’t. Yet I always liked the Observatories; the dark
stairway, the clock, the telescope, those photographs
of stars in homely positions: Orion without his sword,
with no underwear, Verenice with her many freckles,
unwashed, frumpy, a whole urban kitchen
transferred to a metaphysical location, boiling cups,
jugs, casseroles, the grater, salt cellar, baking tins,
white spots, a bit of steam hanging onto the smoked
walls of the night.
Someone was talking of numbers and more numbers,
light-eons, leagues and leagues. I wasn’t listening.
Today a friend was telling me that when he was thirteen
he was selling oranges and lemons in Piraeus;
he also had a young Armenian friend who was selling
socks. During the summer afternoons they’d meet in the
harbour behind a pile of sacks, where they’d put down
their baskets and read poems; then they’d eat a sesame
bread ring and an orange and gaze at the sea, the jumping
fish, the foreign ships.
From today I also have a friend who smells of orange
and harbour. He keeps many evening whistles of ships
in his pockets. I see the movement of the big finger
of the big harbour clock on his hands. From today on,
I’ll love him, I’ll unbutton one of his coat buttons.
Now I think of going to find his young Armenian friend
to find a basket with socks on the road, to cry out, socks,
beautiful socks, cheap socks. At noon, I’m sure I’ll find
the Armenian youth behind the sacks, I’ll get to know him;
he’ll recognize me since we both have the traces of our
common friend’s eyes on the lips. If I missed that
basket with the socks and the one with the lemons I
wouldn’t know how to fill my day, my words,
my silence.
Yet I believe every comrade wishes to have such a basket,
only that I don’t know where to find it and I get angry and
I search.

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