Excerpt

distance away observing him. When they saw that he had noticed them,
they came to sit beside him. The man said, “My mother says you are a
very quiet Kabluna.”
“Maybe all Kablunat are quiet,” he said.
The man translated for his mother and said, “She says that all other
Kablunat that she has known are noisy. They talk a lot.”
“Maybe I don’t have much to say,” he replied. “Maybe I don’t know
very much.”
When Ken questioned the old woman about the Inuksuit she told him
a story that began a long, long time ago when there were very few human
beings. They travelled over the vast land in small family groups, following
the herds of caribou that were the source of their food, their tents,
their clothing, and their utensils. They could not afford to deplete their
energy by chasing the food. Instead, they made stone human beings and
called them Inukshuk, which means, like a person or acting in the place
of a person.
The people placed the Inuksuit in V-shaped formations. The caribou
with their poor eyesight, thought the Inuksuit were hunters and so it required
only a very few people to herd them into a trap. The closer they
came to the end of the V, the closer together the Inuksuit were placed.
At the point of the V, hunters hid behind boulders while women
and children lay on the ground beside the Inuksuit. As the caribou approached,
the women and children jumped up, waved their arms, and
danced about, to give the appearance of many, many hunters. The caribou
would then stampede to the end of the V, which was usually at the
junction of a lake and a river. When the caribou plunged into the lake,
the hunters hidden behind the boulders would jump into their kayaks
and paddle after them, spearing them in the water. Then they would haul
them back to shore where the entire family, even the children, would
clean and gut the animals.
Inuksuit also took on many other shapes, the old woman said. The one
on the river’s edge where they were sitting was a fishing Inukshuk. She
knew this because it was topped with a smooth stone taken from the riverbed.
It indicted that the fishing was good here. Other shapes had other
meanings and the configurations of Inuksuit had meaning also.
To my mind, what I was hearing sounded like language but they didn’t
write the language on a piece of paper – they wrote it directly on the land.
And I was beginning to get the picture of absolute practicality. Here you
could live with minimum technology if you knew how. To think that you
could direct an entire way of life by putting a few stones together just so,
so that other people coming would be able to read the significance of these
things. The degree of sophistication of this began to seep into me and I realized
there was much to learn here. And this way of life was like the people

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