Excerpt
“My mother always worked in a household.”
“Why is it bad to ask your name?”
“You didn’t ask my name. Say the words again, and I’ll tell you
what they mean.”
The horse had begun to graze, and Tamanoa took hold of the
bridle again.
“Matircom yeunatir ueipano dauquir” I repeated slowly.
“Breasts, nipples, whore . . .” His voice trailed off as he signalled
the meaning of the last word by pointing to his crotch. “And what
was the other thing you said? Ah, yes. Guecenar onque. That means
give me your . . .” Again his voice trailed off, and he turned and
pointed to his rear end.
Heat rushed to my face. I massaged my eyes with the heels of my
hands and heard him giggle.
Torn between anger and laughter, I laughed. Benjamin, Benjamin.
He had taught me words I would never have dreamed of saying,
and I had repeated them like a parrot. No wonder we had gotten so
many looks. I was laughing so hard I removed myself and my horse
from the convoy.
“It was Benjamin,” I said. “So it’s your turn to help me. How do I
ask your name?”
“It depends. There are Indians from far away who have been
brought here to work, and we all speak different languages. But in
mine it would be atiyeseti?”
“What language is yours?”
“Cumanagoto. Carib. It comes from the eastern coast. It’s the
most common. My mother came from the region of Cumaná.”
“Are the families brought here together? As husband and wife?”
He shook his head. I looked at the Indians around me. That could
explain much of their sullenness.
In the year 1511, the Church had proclaimed the equality of men
and denounced the Spanish debauchery in La Española. But in that
same year, King Fernando El Católico had declared the branding of
cannibals. For the Spaniards, natives out of range of missionary
protection were cannibals. They were raided and sold as slaves.
Manolis Aligizakis 