Podcast Episode: Poetry, Memory, And Exile

Pip: Manolis Aligizakis has built something unusual here — a publishing project that reaches across Greek modernism, Canadian wilderness fiction, and the body's most private reckonings, all without losing the thread.

Mara: vequinox brings all of it together on this site — poetry in translation, prose fiction, landscape verse, and work that sits right at the edge of desire and survival. Let's start with the Greek poets and what exile actually costs.

Greek Poetry And Exile

Pip: The question running through these translations is what happens to a person when society decides they no longer belong — whether that exile is political, psychological, or simply the condition of seeing clearly.

Mara: Tasos Livaditis puts it with terrible precision: "Things have changed; these days, they don't kill. They only point at you with the finger; it is enough. Then, they make a circle that always becomes smaller; they slowly get closer you retreat against the wall, until in desperation you, alone, open a hole to hide in it."

Pip: So the modern machinery of exclusion doesn't need violence — the circle itself is the punishment. Shrinking space does the work that a bullet used to do.

Mara: Yannis Ritsos works the same territory across two volumes here. In the Exile Diaries poem from Volume III, a woman lighting a heater in the cold becomes the whole landscape: "the wind took her place in the room." Volume IV's "Unacceptable" shows a man who discovers some final truth and goes silent — and is convicted unanimously for that silence.

Pip: Silence as a verdict. That's a neat trick the powerful have always loved.

Mara: Antony Fostieris frames it inward — "Behind our eyes, silent and crouched, we look at the world out there like through the skylight of a prison." And Titos Patrikios, in "Movie Theater," finds a strange truce: torturer and tortured sitting together in the dark, briefly unknown to each other, briefly friends.

Pip: Two hours of cinema as the only available ceasefire.

Mara: Katerina Anghelaki Rooke's poem watches a worm destroy the September harvest and ends simply: "oh Greece, the next morning I found you changed." Kariotakis and Polydouri give us verses described as blood and heart given away like tears. And the collection "Entropy" reaches for something longer — an eternal Odyssey made of "sails, sphinxes and shipwrecks."

Mara: The review of "Introspection" calls all of this a deliberate strategy: "the inward gaze does not lead to withdrawal or passivity — the inner depths become the place from which the confrontation with the world begins."

Pip: Introspection as a launching pad, not a hiding place. That tension between turning inward and turning outward runs straight into the work on desire.

Desire, Body, And Intimacy

Pip: These pieces ask what the body wants when the world outside it has become unbearable — and whether that wanting is survival or its opposite.

Mara: "HEAR ME OUT" answers that directly. The narrator in the tub watches the water turn pink and thinks: "I was again in the same spot, wrapped in my old warmth. And the foolish people who said, 'It's too late for her, unfortunately…' What 'too late?' For me, everything was just starting."

Pip: A return to the womb framed as a beginning. That is one of the more devastating reversals in any of this material.

Mara: "Twelve Narratives of the Gypsy" places desire in a completely different register — elemental, uncontained, bodies by a river's edge "yearning for erotic apexes." "Orange" is sharper and more compressed: a "brazen thief that leads my mind to an erotic voyage." And "Ugga" strips it to the bone — breast, pen, milk, ink, the acts of suckling and writing placed in the same short breath.

Pip: Eros and language as the same bodily function. Honestly, not the worst theory of poetry.

Mara: "Chthonian Bodies" and "Wellspring of Love" pull toward tenderness and community — people sheltering each other, coffee on the stove, the small negotiations of care. The body here is less a site of crisis and more a place where ordinary life quietly insists on continuing.

Pip: From the tub to the kitchen table — and somehow both feel like resistance. The fictional lives in this work carry the same weight.

Fictional Lives And Moral Reckonings

Pip: The prose fiction here keeps returning to a single question: what do you do with a father, a priest, a painter, a spy — someone whose life demands a reckoning you are not prepared to give?

Mara: "Ken Kirkby: A Painter's Quest for Canada" opens that reckoning in the wilderness. The excerpt describes a night under the northern lights: "It was as if we were laying on the floor of a cathedral the size of the universe. The earth was no longer an issue — we weren't even part of the planet. I can see how religions began."

Pip: A man who locks himself in a studio for seven months to finish a painting after an experience like that — that's not dedication, that's a response to having seen something you can't unfold into ordinary language.

Mara: "He Rode Tall" puts a son back at his estranged father's grave on the prairie and lands on something quieter but just as large: "Joel recognized that your dad is always your dad. No matter what." The bitterness is still there; so is the prayer.

Pip: Grief and grievance occupying exactly the same space. That's the whole novel in one sentence.

Mara: "The Unquiet Land" takes the reckoning into the church. Padraig, a priest whose past the village has never accepted, stands at the sacristy door knowing the congregation at the wedding ahead of him would come "their long knives drawn, their wild teeth gleaming like the fangs of wolves." The community's memory is longer than his redemption.

Pip: A priest haunted by his own congregation. That is a specific and very old kind of loneliness.

Mara: "Small Change" gives us Rick, a boy who out-argues a nun about the nature of sin and voluntary participation, and simply quits. "The Circle" follows a spy arranging his own exit, weighing contingencies over breakfast at the Sheraton. "Fury of the Wind" slows everything down to a saddle, a jar of cream, a kiss on a cheek — Ben's first gift to Sarah, now something she intends to keep.

Pip: A saddle cream on a windowsill as the axis of a relationship. Fiction earns its keep in the small things.

Mara: "Water in the Wilderness" holds the same domestic scale — Tyne waking to sleet, the smell of coffee, a friend who took a leave of absence just to sit nearby. Loyalty measured in presence, not in words.

Pip: All of these characters are navigating what they owe each other — and the landscape outside keeps pressing in on that question.

Nature, Weather, And Landscape

Pip: The natural world in this work is never just backdrop — it watches, it judges, and occasionally it outlasts everyone in the scene.

Mara: "Vespers" makes that explicit: "Ethereal spruce stands guarding our home secrets without her armour having lonely eyes, an assuming smile between arthritic limbs as if to remind me of duties that one performs without being asked, without being paid."

Pip: A tree with arthritic limbs and a sense of duty. Nature as the only reliable volunteer.

Mara: "Mythography" follows a creek answering the river rocks — it is going to the great Ocean, to melt and become "a whiff of air pasted on an autumn day, turning to a wish in the heart of a young lover." And "Wheat Ears" brings the landscape indoors, to a graveside: a dead cousin who seems ready to rise and sit by the sidewalk, and the living person balancing on a tightrope, naked from the waist down, trying to understand what the dead require.

Pip: The creek knows where it's going. The living, considerably less so.


Mara: What holds all of this together is the idea that looking inward and looking outward are the same motion — the exile, the body, the grave on the prairie, the spruce in the yard.

Pip: Poetry as homeland. That phrase from the Introspection review keeps coming back. Next time, we find out what else this site considers home.

Podcast Episode: Modern Greek Poetry And Memory

Pip: Manolis Aligizakis has been quietly building one of the more ambitious translation and publishing projects in Canadian letters — and vequinox has been keeping pace with it post by post.

Mara: Today we're moving through three territories: the Greek poets Aligizakis has translated and championed, his own original collections where myth and lyric reflection do the heavy lifting, and the fiction and memoir excerpts that round out the catalog. Let's start with the translated poetry.

Greek Voices, Exile, and the Weight of the Word

Pip: The Greek poetry translations here span decades and temperaments — Ritsos, Cavafy, Livaditis, Engonopoulos, and more — and the question they collectively raise is what it costs to carry that tradition into English.

Mara: The Tasos Livaditis Selected Poems, longlisted for the 2023 Griffin Poetry Prize, gives you a sense of the stakes. The poem opens: "Tonight, we decided to write a letter for you, mother. Perhaps we may hear the rain dripping on your worn-out clogs."

Pip: That "we decided" is doing a lot of work — collective survival addressed to one exhausted woman. The grief is completely specific and completely transferable.

Mara: Ritsos shows up across multiple volumes here. In Volume III, the Exile Diaries entry for the thirteenth of December reads: "Ball forever between two kicks and I see myself played, the only spectator, punished not to be sad."

Pip: Ritsos in exile, watching himself from the outside. That's not self-pity — that's a man who has outlasted his own feelings and is just reporting the weather.

Mara: Volume I and Volume V extend that range considerably. Romiosini in Volume I is a long mythic address to a woman who embodies Greek endurance, while The Dead House in Volume V turns inward — a family scene held in suspension, the mother embroidering under an oil lamp while the father is away hunting.

Mara: The Katerina Anghelaki Rooke Selected Poems opens with a figure whose face extends "like the whitewashed rooms of the paternal home" — domestic scale carrying enormous emotional freight. The Kariotakis-Polydouri volume pairs two poets whose real-life tragic love story frames the work; the Cavafy collection gives us souls sitting in withered bodies, loving and fearing the miserable lives they lead.

Pip: Engonopoulos reaches for the Phoenix myth to explain why Greek cities keep burning down and rebuilding. The Neo-Hellene Anthology pulls the widest lens — a seasonal love poem that ends not with waiting but with going to find the beloved when autumn arrives. Titos Patrikios closes it out with words that never got said, slowly petrifying into silence.

Mara: What connects all of it is that translation here is not a neutral act — it is an argument that these voices belong in English.

Pip: Which makes the next territory feel like a natural extension — Aligizakis's own original work, where the myth-making is his.

Myth, Rebirth, and the Lyric Self

Pip: The original collections gathered here are doing something specific: they're using mythic structure — rebirth, dissolution, the cycle of loss and return — as a container for very immediate lyric feeling.

Mara: Mythography makes the argument plainly. The poem "Rebirth" reads: "lonely I now feel and in salinity I shall dissolve to dust I shall turn and as a vesper I shall return slowly digested breath by breath particle upon particle wave against wave I shall endure with hope over new hope."

Pip: Dissolution as a form of patience. That's a genuinely hard thing to write without tipping into sentiment, and it doesn't tip.

Mara: Entropy's "Archer of the Unfeasible" runs a similar arc — a speaker who is very late, hung between meaning and fate, spending the unfeasible. Troglodytes frames the poet himself as a force of nature entering "the heart of July's noon hour ruffling the petals of the jasmine." Wheat Ears catches an echo of a raindrop falling into a fountain and greets life directly: "splash."

Mara: Rendition, Impulses, Nuances, and UGGA each work at smaller scale — a bronze statue waiting for a shard of sun, heroes rising moistened by fish scales from old newspaper wrapping, a scarf dropped and snatched, a collective body refusing mass death. The register shifts but the underlying motion is the same: something dissolves, something returns.

Pip: From rebirth in lyric form to rebirth in narrative — the fiction excerpts are next.

Stories in Motion: Fiction and Memoir on the Page

Pip: The prose excerpts span genre and geography — a wartime thriller, a Vancouver taxi story, a painter's Arctic odyssey, a hospital corridor, a widow deciding to live — and what they share is a particular attention to physical detail carrying emotional weight.

Mara: In Turbulent Times sets the scene precisely: "Clifford cut the car's bright beams, plunging the passengers into pitch darkness. Then the interior lights came on as the Bentley doors opened. Ian took Nora's hand and helped her out." A cottage materializes around them — willow-patterned plates, a pendulum clock, a fire already set.

Pip: The physical world doing the work of welcome. You know everything about the people in that room from what they notice.

Mara: Straits and Turns goes somewhere rougher — a Vancouver cab driver named Costa, a fare that ends with a raised middle finger and eleven dollars sixty cents that nobody can produce. The scene earns its tension through accumulated small indignities before the confrontation lands.

Pip: Ken Kirkby: A Painter's Quest for Canada is the one that swings the widest. A boulder, a ten-thousand-dollar stunt, a breakfast meeting with the Speaker of the House, and eventually a private conversation with a federal minister about letting Nunavut be a land of its own ideas.

Mara: Wellspring of Love turns on a hospital doorway — a surgeon walks in and Tyne realizes she knows him from a long time ago, both of them carrying more history than the room can hold. The Circle closes on the simplest of the bunch: Cathy telling Emily to go where her heart takes her and never look back with regret. Savages and Beasts holds the balance between violence and a moment of golden evening light in Kamloops, just before Anton explains where the missing children are.

Pip: Six different worlds, all of them asking what people do when the next move is genuinely uncertain.


Mara: Across all of it — the translations, the original poems, the fiction — the through line is that language is where you go when survival requires more than silence.

Pip: Which means the next episode has a lot to live up to. We'll see what Aligizakis brings next.

Podcast Episode: Greek Poetry And Love Stories

Pip: Manolis Aligizakis runs a site where the ancient and the immediate share a table without much ceremony — gods in the grapevines, desire in the cinema balcony, and families arguing about whiskey.

Mara: vequinox has been busy across poetry, prose, and the complicated territory where love and loss overlap — that's the ground we're covering today. Let's start with Modern Greek Poetry.

The Voices of Modern Greek Poetry

Pip: This segment is about what it means to translate and champion a tradition — to bring poets like Engonopoulos, Seferis, and Ritsos into English and ask what survives the crossing.

Mara: The Nikos Engonopoulos post opens with a poem called "Difficulty," and the line that lands hardest is this: "the difficulty arises when no one of the just people accept the other just — what am I saying — they never appreciated each other."

Pip: That's the tragedy of righteousness in miniature — everyone correct, no one reconciled.

Mara: The anthology Neo-Hellene Poets reaches further back into myth, with Pan moving through the grapevines at night, his reed producing "discordant yet so sweet, hatred mixed with laughter." Titos Patrikios asks how long we carry faces that steadily shrink inside us. Katerina Anghelaki Rooke opens a voyage with the body itself as the departure point.

Pip: Seferis goes looking for a king who left nothing but his name carved in stone, and Yannis Ritsos turns an empty ice cream cone rolled by a blind man's cane into a small catastrophe of attention. Antony Fostieris frames the whole tradition as a noble funeral — poetry burying its dead with official music, waiting for resurrection.

Mara: That's a lot of weight for a reed instrument to carry — but desire carries its own weight too, and that's where the fiction and the lyric poems take us next.

Love, Desire, and the Distance Between

Pip: The question this segment keeps circling is what love actually costs — whether it's measured in longing, in loss, or in the gap between what we say and what we mean.

Mara: The novel excerpt from Redemption sets the stakes immediately. Hermes and the unnamed woman are in a cinema balcony, and the prose is direct: "She took his hand and placed it between her legs, a move he took even further by sliding his hand up and touching her pubic hair. That made her go wild."

Pip: Desire rendered without apology — the body as fact, not metaphor.

Mara: Swamped works the same territory from a different angle — Eteocles and Antonia circle each other at the sea, and the promise deferred to the party that evening hangs over everything. The collection Hear Me Out strips it down to geometry: "We walk on parallel paths going opposite directions."

Pip: Parallel paths going opposite directions — which is technically just two people walking away, but somehow that's the whole of heartbreak.

Mara: Kariotakis-Polydouri frames love as historical tragedy, the two poets remembered as figures who sent signs of fire from their loneliness. Cloe and Alexandra turns the polite exit line "I wish you the best" into an indictment — what the lover really means, the poem suggests, is what's best for himself.

Mara: Rendition finds love in the miniature: a ladybug crossing a palm, "an immense love springs from my river." Tasos Livaditis goes the other direction, into total devotion — "In the tiniest moment with you, I lived all my life." And Wheat Ears names the particular cruelty of someone who tends everything in the world except the lips waiting for them.

Pip: From longing that outlasts the body, the fiction moves into something messier — families, history, and what gets passed down whether anyone wanted it to be.

Fiction's Turbulent Families and Contested Histories

Pip: Across the fiction excerpts, the recurring pressure point is inheritance — what families hand down, what communities bury, and what surfaces anyway.

Mara: In Turbulent Times opens in a hotel gathering where the social scaffolding is doing all the work — introductions, drink orders, careful pleasantries — and underneath it, Nora's unease. The exchange lands here: "You're becoming cynical in your old age, Nora. You need cheering up."

Pip: The diagnosis delivered as a joke, which is how most family diagnoses travel.

Mara: Still Waters puts Tyne on a train, quietly reckoning with class — her fiancé's family is offering a car as an engagement gift, and she thinks, "Maybe I'm out of my league. We're just simple country people." The anxiety is precise and quiet.

Pip: Poodie James runs a different kind of reckoning — a former lawyer living as a hobo, a journalist who's traced him, and a negotiation over what story gets told and on whose terms.

Mara: The Unquiet Land goes further back, into an argument about hubris between Caitlin and Padraig — she defends her father's defiance of the gods to the end, and the exchange is fierce. Arrows moves into historical adventure, a bribed torturer and a leather bag of coins buying someone's freedom through a back exit.

Pip: Straits and Turns and Fury of the Wind both circle men shaped by what they can't say — one a dying man whose last word is desire, one a community holding a secret about what happened in Nimkus. Blood, Feathers and Holy Men reaches across cultures entirely, Norse brothers ransomed back by a First Nations village, negotiating loyalty and obedience in a new world.

Mara: Hours of the Stars and The Incidentals pull back — one a prayer at supper, the other a clown who reaches for the eternal and disappears behind a red curtain, still smiling.

Pip: The curtain closes. The clown never quite touched the stars. That feels like the right place to stop.


Mara: What holds all of this together is the question of what endures — in a language, in a family, in a body.

Pip: The just people never appreciated each other. The parallel paths keep diverging. Next time, we find out what else surfaces.

Podcast Episode: Modern Greek Poetry And Fiction

Pip: Manolis Aligizakis has been quietly building one of the more ambitious translation and publishing projects in contemporary poetry — and this week's posts from vequinox make that scope impossible to ignore.

Mara: We're covering two stretches of territory today: the Modern Greek poetry tradition, from Ritsos to Seferis to Patrikios, and the narrative fiction side of the site, with excerpts ranging from small-town drama to historical adventure.

Pip: Plus a short stop in the territory where longing and unrest do most of their best work — which, it turns out, overlaps with both.

Mara: Let's start with the poetry.

Greek Voices, From Guilt to Glory

Mara: This segment is about what Modern Greek poetry actually does — how it moves between the intimate and the historical, the personal guilt of a single speaker and the collective weight of a whole tradition.

Pip: The Yannis Ritsos post, from Poems Volume II, opens with a poem called "Suspicious Sleep," and it sets that tone immediately. The setup is a small, almost domestic guilt — a star announcing happiness, a fruit seller's voice — and then the speaker turns inward: "You felt guilty because you didn't have the urge to respond. If you at least hadn't seen, hadn't understood. Guilty, not counting the guilt of others. You, all alone, put all the responsibility on your shoulders and you understood all your innocence."

Mara: The consequence there is the paradox at the heart of a lot of this poetry — that full awareness of your own innocence arrives only after you've already accepted total responsibility. That's not a comfortable place to rest.

Pip: Ritsos Volume IV, "Maturity," goes the other direction — outward, chaotic, guards running, flags lowered, and a crowd that can't decide whether it's laughing or crying. The intimacy is gone; what's left is noise and doubt.

Mara: The Tasos Livaditis post, Selected Poems, is warmer — a spring morning, flour on lips, a name written on steamed windows. The Kariotakis-Polydouri piece, "The Tragic Love Story," pulls the other way: bells that spread evil, a prayer to beauty, an untimely death. George Seferis's collected poems land somewhere between — "a great sun greater than light," the garden between equinoxes, but arrived at only after staring into a black cloth.

Pip: Titos Patrikios writes a love made of "bones of our dead comrades" and "a black wind that spreads its fiery metal on words, in jails and exile camps." That's a tradition that has earned its darkness.

Mara: The anthology post, Neo-Hellene Poets, gives the broader frame — voices across generations asking the same question: "Why does our joy, our little joy, to sadness only lead us?" Antony Fostieris, Katerina Anghelaki Rooke, the collections Impulses, Marginal, and Wheat Ears all circle that same tension between sensation and loss.

Pip: And then the fiction asks it differently — through plot.

Stories Under Pressure

Mara: The fiction excerpts this week span centuries and continents, but they share a structural pressure: characters navigating power, prejudice, and survival in confined spaces — a chair across a mayor's desk, a ship in plague, a monk tied to a stake.

Pip: Fury of the Wind opens that territory with a scene that looks domestic and turns out to be a confrontation about social standing. Will Andrews has put a woman named Sarah Fielding to work alongside the town women, and his wife Molly is furious. The exchange lands here: "Then it would be their loss, not mine. Anyway, none of you even know Sarah. What've you got against her except that she married Ben Fielding?" And Molly's answer — "She married Ben Fielding, and only a coarse woman or a slut would have considered doing that" — is the whole town's prejudice compressed into one line.

Mara: What this means in practice is that Will is fighting a social order that has already decided the verdict. His mild needling doesn't move it; Molly slams the door, and he's left muttering at his papers. The power isn't in the argument — it's in the silence that follows.

Pip: Poodie James runs a similar dynamic at higher stakes. Engine Fred sits across from a mayor named Torgerson and tells him, quietly, that he knows what Torgerson did twenty-one years ago. Torgerson's defense is pure contempt: "He's a freak, an unclean little freak. He contaminates the town." The machinery of official cruelty, dressed as civic concern.

Mara: In Turbulent Times opens differently — a birthday drive through the Irish countryside in a new Bentley, stories of drumlins and dolmens, a hotel dinner. The ease of that scene is doing work; it establishes exactly the kind of world that turbulence will later disrupt.

Pip: Blood, Feathers and Holy Men puts Brother Rordan tied to a pole, a burning bough at his scalp, a painted warrior demanding he sing. He chooses the Salve Regina. That's not a metaphor — it's a man deciding what he is in the worst moment available.

Mara: The two Arrows excerpts — posted on different days but from the same novel — follow a narrator navigating the Spanish Inquisition, protecting a plague-stricken captain and outwitting an inquisitor with a well-placed mention of the king. The stakes in both are life and death, and the tool is language used precisely under pressure.

Pip: Small Change is quieter — a boy sent home from choir practice for looking at stained glass windows, explaining to his mother that the other kids are slow. The Circle is quieter still: a retired admiral visiting his sister's vegetable garden, at peace with himself for reasons he can't yet explain aloud.

Mara: Swamped and Straits and Turns round out the range — one a business negotiation over wine, warrants, and commissions; the other a solitary traveler burying a wolf with stones and walking away smiling. Hours of the Stars adds a poem in the mix, a Roman galley caught in the Euroclydon wind, cargo thrown overboard, salvation uncertain.

Pip: Cloe and Alexandra sits at the edge of both fiction and lyric — a poem that asks what "I wish you the best" actually means, and answers: probably not much. Which is its own kind of pressure.

Mara: That question — what words mean when feeling has already left the building — is exactly where the longing segment picks up.

When Longing Outlasts Its Object

Pip: This is the territory where the poems aren't about a tradition or a history — they're about the specific ache of wanting something that has already shifted into absence.

Mara: Cloe and Alexandra frames it as a linguistic problem: "Would have been better if he wrote: 'Sorry that I couldn't?'" The polite farewell as evasion — the nine-headed monster of circumstance doing the work the speaker won't do.

Pip: Marginal puts the same absence in physical terms: "night laments her dark role in the photosynthesis of your absence." That's longing metabolized into the body's own chemistry.

Mara: Katerina Anghelaki Rooke's selected poems move through environmental grief into something stranger — horror at the destruction of forests that "strangely mixes with elation" when the ego finally releases its grip. Tasos Livaditis, Poems Volume II, carries a grief that leaves no footprints. Titos Patrikios turns it political. The Neo-Hellene anthology, Antony Fostieris, George Seferis, and Kariotakis-Polydouri all ask the same question from different angles: what do we do with what we cannot stop feeling?

Pip: Impulses answers with a sculptor making everything too large — hands big enough to embrace the world, legs to straddle the universe. Overcorrection as grief's own logic.

Mara: The fiction excerpts were asking the same thing. The ideas don't stop at genre lines.


Pip: What stays with me is how much of this — the poetry, the fiction, the longing — is about the gap between what language can carry and what it can't.

Mara: The next episode will likely push further into that same territory. There's more to cover.

Podcast Episode: Poetry, Place, And Human Frailty

Pip: Manolis Aligizakis runs a site where ancient Greek verse, Irish family secrets, and Soviet farm life share the same address — and somehow that feels completely reasonable.

Mara: vequinox has been busy. Today we're moving through Greek poetry and translation, crime and family fiction, art and memory, and a jazz-inflected novel set between two very different worlds.

Pip: Let's start with the poetry.

Greek Verse Across Centuries

Mara: The posts here are doing something specific: bringing Greek voices — classical, modern, and original — into English, and asking what survives the crossing.

Pip: The poem "Troglodytes" makes the stakes plain from the first image: "the modern shaman's imposing figure with the glittering tiara always commands him to kneel, his slavery is a smooth curse he cannot escape."

Mara: So the troglodyte is not a relic — he is anyone still kneeling before spectacle dressed as authority. The poem argues that the costume changes; the command does not.

Mara: The translations of Yannis Ritsos, Nikos Engonopoulos, and Tasos Livaditis extend that argument across different registers — Ritsos lyrical and rural, Engonopoulos urban and restless, Livaditis brutal and spare. The anthology "Neo-Hellene Poets" and the Kariotakis-Polydouri volume show how wide that tradition runs.

Pip: "Entropy" and "Chthonian Bodies" are original work sitting alongside those translations — which is either an act of confidence or an open invitation to compare notes.

Mara: "Red in Black" and "Medusa" round out the range, moving from quiet metro-car intimacy to a poem that weaves erotic longing and domestic interruption into the same breath. The translation project and the original work are in genuine conversation here.

Crime, Family, and the Weight of Consequence

Mara: The fiction collected here keeps returning to one question: what do people do when a secret arrives and demands an answer right now?

Pip: "Straits and Turns" opens with George walking alone through the Bulgarian mountains toward something — the excerpt is all forward motion, all deliberate distance covered, one careful camp made in the dark.

Mara: The prose earns its patience. "He put his backpack against the boulder and gathered a bunch of leaves from a tree, which he used to make a makeshift bed onto which he laid his sleeping bag." Every detail is functional, which makes the isolation feel real rather than atmospheric.

Pip: That's a man who has thought through exactly how far he needs to get from wherever he started.

Mara: "In Turbulent Times" puts the secret right on the kitchen table — literally a birth certificate, no letter, just a name where it should not be. Caitlin's voice stays calm and controlled even as everything shifts: "May to February is nine months, Michael."

Pip: Calm is the most devastating register for that line.

Mara: "The Unquiet Land" works in a similar key — a witness who almost certainly knows who beat the priest, and decides, quietly, that he will not say so. Community loyalty and personal feeling outrun the facts.

Pip: "The Circle" pulls back to San Francisco, two old colleagues in a twenty-year-old Chevy Impala negotiating what retirement means when your whole identity is the job.

Mara: "Swamped" moves into financial territory — stock tips passed in hallways, lunch invitations with unstated agendas, the low hum of a world where every conversation is also a transaction.

Pip: "In the Quiet After Slaughter" is the sharpest tonal shift — a childhood narrated with the flat precision of someone who learned early to read a room and trust nothing.

Mara: "Water in the Wilderness" and "Prairie Roots" anchor the domestic end of the range — a girl who decides she does not deserve kindness, and a Saskatchewan winter where the horses were always fed before the family sat down. "Small Change" closes the loop with something warmer: a ukelele passed down through grief, summers on the farm, a family that keeps showing up.

Pip: The fiction here spans continents and decades, but the engine is always the same — someone knowing something they have to decide what to do with.

Mara: Which is also, in a different key, what the poems are about. Let's move to the work that holds art and memory together.

Cities, Canvas, and the Accountant's Ledger

Mara: This segment asks what art preserves — and what it cannot.

Pip: "Hear Me Out" builds its answer slowly: "All the cities are the same at dawn; they're all alike you told me once and I didn't believe you."

Mara: The poem earns that return. By the end the speaker has lived enough departures to know the other person was right, and the recognition lands as loss, not wisdom.

Pip: "Ken Kirkby, A Painter's Quest for Canada" takes the canvas into the tundra — literally, since Kirkby ends up pushing a boat through a freezing river for four days with no tent poles and mushroom soup.

Mara: "Blood, Feathers and Holy Men" and "The Incidentals" complete the picture — the first a healing ceremony where old grief and new arrivals find common ground, the second a poem about an accountant whose entire life was other people's numbers and whose funeral drew almost no one.

Pip: Art and memory, it turns out, are what fill the space the numbers leave behind.

Mara: Speaking of filling space — the last post is set to music.

Pavel, Vera, and the Long Way to a Passport

Mara: "Jazz with Ella" lands in Soviet agricultural life, which is not where the title points — but the novel earns the contrast.

Pip: Pavel is a man with plans for sunflower-field picnics and a growing competence with a broken-down motorcycle, living entirely outside the system that made him: "he lamented all the years spent in studying academic subjects without getting a good grounding in what every adolescent learned while growing up: working on the family car."

Mara: The upshot is a man rebuilding himself from practical knowledge up, while the larger problem — no papers, no passport, winter coming — waits just outside the frame.

Pip: Bureaucracy as dramatic tension. The oldest jazz structure there is.


Mara: From troglodytes kneeling before tiaras to Pavel fixing a motorcycle in the provinces — the through line is people navigating systems that were not built for them.

Pip: And finding, occasionally, a ukelele or a sunflower field or a line of poetry that makes it bearable. More from this site next time.